Statecraft Confucianism, Taoism governing body, the Buddhist heart treatment

 Three traditional Chinese culture 
Fang Litian
Chinese culture has a long history and profound. The total support of traditional Chinese culture, the three pillars of the building, when the Ru , Taoism and Buddhism three.-depth study of the three cultural traditions, to further explore the best of Chinese culture, health, spiritual heritage, and to be creative in the modern transformation, thus promoting China's modernization cause, there is a positive. Confucianism, Taoism, Buddhism the formation of the three tripartite balance of forces six
BC, five centuries, the Yellow River in the East Asian continent, the formation of the Central Plains and other theories of Confucianism and Taoism. Confucian thought of person Contemplating life, society and the universe, emphasizing the fundamental nature of life, advocates harmony with nature, back to nature. Confucian basis, determine the direction of the Chinese ancient culture.
about the first century AD, was born in India, Buddhism in South Asia Mainland China. Buddhism to confusion, worry, pain, and freed from reincarnation, into a large comfortable in larger freedom in the year four or five centuries the Eastern Jin Dynasty, into the traditional Chinese culture. Since then, the formation of Chinese culture, Confucianism, Taoism, Buddhism and the three context, the three (the traditional view as the three religions) together constitute the main body of the Chinese traditional culture .
formed from a cultural perspective based inspection, Confucianism, Taoism, Buddhism and the emergence of the three tripartite balance of forces is no accident. This is mainly for two reasons: First, a total of three similar purport of culture. three ideas central concern and the fundamental purpose of all is to teach people how to behave, how to achieve the ideal personality theory can be said that all philosophy of life. The second is the difference between the three cultural connotation. three basis points in cultural systems, structure, content, ways of thinking are not the same This has not only adapted to the spiritual needs of different cultural groups, but also to complement each other mix. in particular the introduction of Buddhism from India into the traditional Chinese culture, has greatly enriched the Chinese philosophy, ethics, religion, history science, philology, literature and art, astronomy, medicine and folklore as well as other content, made up of Confucianism, Taoism culture-bound. It is this sense, said Chinese culture embodies the ancient Eastern philosophy and culture of the main character and the highest achievement. Confucianists importance of the Confucian tradition
human life, saying believing that people should be grateful nature of the creature allowed itself to have a life, and to expand the life, the interpretation of life.
Confucianism emphasized value of the above. Kongzi Yun: and rank can not be moved, incorruptible, what is called a real man. harsh times, would rather Confucianism in the material life and spiritual life, material and spiritual life, comparing the value of life, also that spirit than substance, highly praised the spirit of the immortal said. There Lide, followed by a meritorious service, followed by a Li-yen, although eventually becoming waste, what is called immortality. impact on future generations, that it contains the spiritual significance is never lost, which means that the spirit of Sanli's reaching far beyond the death of immortality.
the core of the Confucian idea of , emphasizing the combination of the two for life of the Road: follow the ceremony to open a significant Tsunatsune Inherent human virtue, and thus of human perfection attained state, to become saints. Zai said: , as to St following the secret, for eternal peace open. certainly meaning of human life and human values, emphasizing the increase in the real world of moral character, of Zhen ideal, this idea can be summed up human nature humanism. Confucian tradition with its enormous human role and impact of Chinese culture the mainstream.
Naturalist tradition of Taoist against fate, God and purpose of theory, but also excluded the human will, desire and emotion, to exclude any deliberately imposed on all phenomena promising, advocated using natural character, natural reasons, the natural reflection principle to explain life, society and the universe, and strive to be in line with all human nature as the original appearance and variation??
that the founder of Taoism Lao Tzu, , and constitute a specific form of the original substance of all things is the ; form the circulation and Since the phase of your cheap; to popular view, are equal does not have. all-inclusive. Speaking of or damage to their own lives, to promote naturalistic view of life. Taoist that transcend life and death if a person's persistence, the mind also can transcend the limitations of body, intuitive realization of the nature of self than with the fit into one, into or the marvelous to the true that, after the health of by Huang-Lao Taoism, thereby affecting Taoism, and the gods of the formation of the longevity.
Taoism also advocated And all things with me for. one, corresponding, coordination, and with heaven and earth with a long end. worship of nature; denounce promising, despised man. Taoists of the relationship between man and nature view, constitute an important part of the natural tradition.
Buddhist Buddhist tradition of liberation from the , added a free Chinese culture tradition mm based on the life relying on a religious spirit.
founder of Buddhism Sakyamuni to seek relief in the repair card, summed up the analysis of the value of a bitter and bitter as the starting point because, to indicate the center free Zhuku way to liberation OK, that was free. quit school, will learn science and wisdom. quit learning is the rejection of evil, habits good deeds; be a stable mental and physical learning, concentration; Hui science is as reasonable thinking, deep understanding of reality. With the development of Theravada Buddhism, Mahayana Buddhism, the liberation The road also changed, and this is in theory tries to transcend the Theravada Buddhism of life is too negative and pessimistic view on the practice highlight the key role of intelligence, focusing on the contemplation of truth and the truth is free license to take. To this end, Mahayana In the practice of Buddhism is not also required from the world, actively participate in various charity world, in order to facilitate the Purdue beings, free.
inheritance and development of Chinese Buddhism in India Buddhist doctrine of liberation, especially the Chinese Tiantai Buddhist sects , Huayan were more focused on turning and Zen inner exploration, conversion and upgrading, in order to achieve liberation in life. If Zen promote heart Jifo, Foji heart, that heart Jifo, desires the Buddha, the first seeking heart, obtained by heart, Serve Buddha. This is essentially the nature of mind cultivation as the only way to escape life. Confucianism, Taoism, Buddhism and Integration
three differences from the foregoing, the Chinese culture of Confucianism, Taoism, Buddhism and awareness of the social problems of three different Confucian society, governance concerns, Taoism care to maintain the natural state of life, the Buddhist concern for the lifting of the pain of life. Therefore, there is the history of Confucian Statecraft, Taoism governing body, the Buddhist rule the heart; Confucian accession to the WTO, hidden world of Taoism, Buddhism was born The (Source: Guangming Daily)
Confucianism and Buddhism for the needs of different groups of people across the root

Zhao Abstract: Confucian Statecraft, concerns of social governance. Taoist governance body, to maintain the natural state of life care. Buddhism rule the heart, care for relief of pain in life. correspond to Confucianism, Taoism, Buddhism and the social function of three different, we can realize that: the Chinese culture of Confucianism, Taoism, Buddhism and the culture adapted to the spiritual needs of different populations. In times of social transformation, creative Reorganizing the Chinese culture and history of the use of resources to build a harmonious society and promoting social stability is a very significant thing.
Keywords: Buddhism, Taoism Taoist Buddhism spiritual needs of Chinese culture Reorganizing
Chinese culture and history of the use of resources
Chinese culture of Confucianism, Taoism, Buddhism and three, people have this note: the Statecraft of Confucianism, Taoism governing body, the Buddhist rule heart. Confucian society, governance concerns, the Taoist nature to care for state to maintain the Buddhist concern for relief of pain in life. Confucian concern for rise and fall, promote the personal gains, Taoism does not deliberately artificial, the pursuit of natural perfection, Buddhism advocates selfless desires, detached itself. Confucianism, Taoism, Buddhism and three, respectively the pursuit of ideals in their own way, perfect realm of life. It was a note from the social and cultural perspective: Confucianism WTO, hidden world of Taoism, Buddhism was born; some abstraction from the perspective of philosophy and culture: the Confucian humanism, the Naturalist, Buddhist doctrine of liberation.
Chinese culture of Confucianism, Taoism, Buddhism and three, have seen, all have shelter, have their own income, each has lost, from a social functional analysis, Confucianism, Taoism, Buddhism social function is different. For the modern period of social transition in different regions, different beliefs, different life experience, different circumstances, different in that, different economic status, different cultural backgrounds, different groups of people the mental state or psychological needs, corresponding to Confucianism, Taoism, Buddha, the social function of three different observation and analysis, China now has over one hundred million compatriots eighty-five thousand thousand in various activities at religious sites. It can be realized that: Confucianism, Taoism, Buddhism and the culture adapted to the spiritual needs of different people, there is a certain reason.
transition period in China, and now society is undergoing dramatic changes. Many people have encountered difficulties in material life, many disease, poverty, natural disasters, social unrest with Lei and suffering, life and the universe, there are still many yet to make a scientific explanation of reality, hh, which may be prompted to the Chinese culture of Confucianism, Taoism, Buddhism, the go Relying on the spirit of looking for cultural reasons and reasons. in social transition, the creative use of Reorganizing the Chinese culture with the Confucian Statecraft, concerned about the governance of society
BC sixth and fifth centuries, the Central Plains in the Yellow River, the formation of Confucianism. Confucianism people-oriented, focusing on the angle from l to r contemplation human life, society and nature, attention to people meaning and value of life.
core of the Confucian idea of benevolence, love, positive meaning of human life and human values. Confucian students re-l r, l de heavier r, the value of the character, moral values, placed the value of life above. Mengzi Yun: To adhere to the principles of human dignity. This means that the value of life and moral values in conflict with the critical moment, would rather child There Lide, followed by a meritorious service, followed by a Li-yen, although eventually becoming waste, what is called immortality. inherent in the spirit is never lost, that l Sanli r the mental, reaching far beyond the death of immortality.
Confucianism in real life, the human-centered social relations, stressed the significance of human life human values, in the real world to enhance moral character, qualities such thinking can be summed up this human doctrine. Confucian tradition with its enormous human role and impact of the mainstream of Chinese culture.
Taoist govern the body of the Life BC natural state to maintain
sixth and fifth centuries, the Central Plains in the Yellow River, the formation of Taoism. Taoist natural-based, focusing on reflection from the natural start to life, society and the universe, emphasizing the fundamental nature of life, stand in harmony with nature, back to nature.
that the founder of Taoism Lao Tzu, l Road, r is the root of everything in the universe, everything is made of endowments of the l Road l de r r (Nature nature), and endowments of the l gas r from l-shaped r (morphology. form). (natural r, that is, white, l Road r natural for the law, as a fundamental principle of the universe, the supreme principle of l Road, r, is naturally followed by inaction. Chuang Tzu's All students seeking life insurance, health theory that all students referred to as l r said. later on by the Huang-Lao Taoism health, thereby affecting the Taoist, the formation of a l r and l longevity of Taoist gods of claim l r. Heaven r said, Zhuangzi Yun: Standard and Taoists who r r l natural based, these two core ideas laid the foundation of Chinese ancient culture, while the decision to the Chinese ancient culture.
Buddhist rule the heart, care for relief of pain in life
the first century AD, Buddhism was born in India, China, Buddhism in order to free-based to promote beings through practice, in order from the confusion, worry, pain, and freed from reincarnation.
Buddhism free from l r coordinates contemplation of life, With human confusion, worry, pain, death of a sincere concern that ways and means of escape, so as to provide a l who r based on the spirit of religion.
founder of Buddhism Sakyamuni, in the search for r, l free repair card, summed up the Four Noble Truths, also known as four kinds of truth; Later, they made quit school, will study, learn wisdom, quit learning is the rejection of evil, goodness habits; given school a stable body and mind, concentration; Hui science is thoroughly aware of the reality, such as management thinking.
inheritance and development of Chinese Buddhism, Indian Buddhism, liberation, the Chinese, in the Tiantai Buddhist sects, Huayan cases, Zen, more emphasis on conversion and upgrading to obtain the liberation of life, in particular, to promote heart Jifo Zen, Foji heart, that heart Jifo, desires Buddha, seek first the heart, and seek the heart, the Buddha. This is essentially the nature of mind as a life free of self-cultivation the only way.
Confucianism and Buddhism for three of the social function of the needs of different groups in the value of life concerns
level, with a l r a perspective on market segmentation, Confucianism, Taoism, Buddhism and three, to adapt to the different groups of people Cultural spiritual needs.
WTO Confucian positive spirit, and in the real world, the achievements of the highest moral realm, to achieve the value of life, to bring the spirit of countless heroes and great to meet drum afternoon.
Taoist attention l who r the value as individuals, advocates for smooth natural, back to nature, so as to not re-gain fame and fortune or obscurity, providing moral support.
Buddhist caring for birth, old age, sickness and death, to have a profound painful sense of the people, to psychological and emotional warmth and comfort.
realm of life from the perspective of the pursuit, Confucianism, Taoism, Buddhism and three, each in its own way of life to pursue and maintain a perfect state.
concerned about the rise and fall of Confucianism, the personal gains.
Taoism does not deliberately artificial, the pursuit of natural, perfect.
Buddhist selfless desires, detached itself.
This is three different points, but there are three common Points: Confucianism, Taoism, Buddhism and cultural thinking of the three central concern l r, all that subtle guide: how people who do l r, how to achieve the ideal personality.
Chinese culture of Confucianism, Taoism, Buddhism and three, social function is different, which also reflects the Confucianism, Taoism, Buddhism and the three basic characteristics of different social functions to each other. in-depth analysis and to the modern transformation of modern society, according to different regions, different life experience, different circumstances, different economic status, different cultural backgrounds different groups of mental or psychological needs, to be creative analysis and application, is a very significant thing.
three traditional Chinese culture
reproduced: Wei Average Source: Guangming Daily Published: 2006 -06-24 17:58
Keywords: traditional culture
from: the value of China's Net
three traditional Chinese culture and Chinese culture
Fang Litian
long history and profound. and a total of traditional Chinese culture support the three pillars of the building, when the Confucianism, Taoism, Buddhism and three.-depth study of the three cultural traditions, to further explore the best of Chinese culture, health, spiritual heritage, and to be creative in the modern transformation, thus promoting China's modernization cause, is of positive significance.
Confucianism, Taoism, Buddhism and the formation of the three tripartite balance of forces
BC sixth and fifth centuries, the Yellow River in the East Asian mainland, the Central Plains region and other forms of Confucianism and Taoism theory. Confucianism as ; natural ; natural relief Road heterogeneous culture, after conflict with each other, mutual integration, about the year four or five centuries the Eastern Jin Dynasty, into the traditional Chinese culture. Since then, the formation of Chinese culture, Confucianism, Taoism, Buddhism and the three context, the three (traditional version is called the three religions) together constitute the main body of the Chinese traditional culture.
formed from a cultural perspective based inspection, Confucianism, Taoism, Buddhism and the emergence of the three tripartite balance of forces is no accident. This is mainly for two reasons : First, a total of three similar purport of culture. three thought the center of the care and the fundamental purpose of all is to teach people how to behave, how to achieve the ideal personality theory can be said that all philosophy of life. Second, the difference between the three cultural connotation. three cultural system of the point, structure, contents, ways of thinking so different, it has not adapted to the spiritual needs of different cultural groups, but also to complement each other mix. in particular the introduction of Buddhism from India into the traditional Chinese culture has greatly enriched the Chinese philosophy, ethics, religion, history, philology, literature and art, astronomy, medicine and folklore as well as other content, to make up for the Confucian and Taoist culture-bound. It is this sense on said that Chinese culture reflects the ancient Eastern philosophy and culture of the main character and the highest achievement.
traditional Confucian humanism
Confucian emphasis on human life, saying ), ;, more important, stressed that people should have an independent will and personality. Mengzi Yun: the principle of human dignity. This means that the value of life and moral values in conflict with the hard times, they would rather ), the achievement of moral values. and heavy, stressed that achievement of moral example, the establishment of K-Swiss exploits, elucidation of intensive speech, are bound to long-term impact on later generations, that it contains the spirit of the meaning is never lost, which means that the spirit of the three who stand far beyond the death while reaching immortality.
core of the Confucian idea of of goodness, but it is also advocated strengthening external state, to become saints. Zai said: peace to the world's accession to the WTO philosophy.
Confucianism to human relations in the real world based, positive meaning of human life and human values, emphasizing the increase in the real world of moral character, up to attain the ideal state, this idea can be summed up human nature humanism. Confucian tradition with its enormous human role and impact of the mainstream of Chinese culture.
Naturalist against fate of the Taoist tradition
, theory and purpose of God, but also excluded the human will, desires and emotions, to exclude any deliberately imposed on all phenomena promising, advocated using natural properties of natural causes, the natural reflection principle to explain life, society and the universe, and strive to be in line with all human nature as the original appearance and changes law.
founder of Taoism Lao Tzu that Act natural. br> In the Taoist view, all the same things, without exception, rooted in Zhuangzi. Autumn, contemplation of all things, recognized the equal status of all things not compete with the other, we can treat all equally, all-inclusive. Speaking of br> Taoist you can transcend the limitations of body, intuitive realization of the nature of self than with the get great freedom, a spirit without any environmental impact of the All students seeking life insurance, free from damage. This theory of health as ;, gas and all things that link us, human life should be one of life with all creatures, consequential, coordination, and with heaven and earth with a long end. The Venerable, heaven also; promising and tired persons, humanitarian people. .

Buddhist Buddhist tradition of liberation from the human confusion, worry, pain, death of sincere concern that ways and means of escape, which provides a man based on the spirit of religion.
founder of Buddhism Sakyamuni to seek relief in the repair permit, the concludes that Nirvana thought, speech, behavior. and later made the practice of Buddhist master practitioners ; Hui science is as reasonable thinking, deep understanding of reality. With the development of Theravada Buddhism, Mahayana Buddhism, the liberation of the road also changed, and this is in theory tries to transcend the Theravada Buddhism of life is too negative and pessimistic view, in practice on highlighting the key role of intelligence, focusing on the contemplation of truth and the truth is free license to take. To this end, Mahayana Buddhism, also called for the practice is not divorced from the world, and actively participate in various charity world, in order to facilitate the Purdue beings, relief.
inheritance and development of Chinese Buddhism in India Buddhist doctrine of liberation, especially the Chinese Tiantai Buddhist sects, Zen Huayan cases and more emphasis on steering inner exploration, conversion and upgrading, in order to achieve liberation in life. If the heart of Zen to promote Jifo, Foji heart, that heart Jifo, desires Buddha, seek first the heart, and seek the heart, the Buddha. This is essentially the nature of mind cultivation as the only way to escape life.
Confucianism, Taoism, Buddhism and three of Differences and Integration
from the foregoing, the Chinese culture of Confucianism, Taoism and Buddhism is the sense of three different social problems, and the Confucian concern about governance of society, Taoism care to maintain the natural state of life, the Buddhist concern for the lifting of the pain of life. Therefore, there is the history of Confucian Statecraft, Taoism governing body, the Buddhist rule the heart; Confucian accession to the WTO, hidden world of Taoism, Buddhism was born of the comments, which largely reflects the Confucianism, Taoism, Buddhism and the three basic characteristics and differences between each other. Confucianism, Taoism and Buddhism, although each has three phase-path heavy court, then integration will be able to pass, the phase of economic complementarity, constitutes the cultural patterns of mutual coexistence and common prosperity, and influence of the Chinese nation have long dominated the spiritual life. In a nutshell , three of the mix there are three main areas:
one of the concerns of the value of human life, constitute the basis for the three mix.'s accession to the WTO in a positive spirit of Confucianism, and the highest achievement in the real world the moral realm and realize the value of life , to the countless heroes to bring the spirit of inspiration and great satisfaction. Taoist emphasis on the value of people as individuals, advocates for smooth natural, eventually, return the natural, so as not important or unknown to fame and fortune to provide spiritual support. Buddhists who are concerned about of illness and death, desire and reality will never care about can not eliminate the pain caused by the contrast, to have a profound psychological suffering of people with a sense of warmth and emotional comfort. in history, three each with its own cultural characteristics play their respective strengths, compensate for the limitations of each other.
Second, the pursuit of lofty realm of life, is the ideal of three interlinked. Confucian concern for the world rise and fall of the personal gains, know not to do this; Taoism does not deliberately artificial, pursuit of natural, perfect; Buddhist selfless desires, detached itself, this is the perfect social environment, the pursuit of their own way and maintain perfect realm of life. three to look beyond the same, the specific difference is a different realm, three interlinked, but different.
Third, attach importance to ideological nature of mind cultivation is the main meeting point of three. Confucianism, Taoism, Buddhism and the interaction of three, which lasted about two thousand years later the more likely the more integration. Buddhism also, in old age, all name Yan and also, non-real also. fact is also where the heart is also. heart, so there can also Confucianism to Buddhism to the old man to know This is hh, together with three words also. attributed to the three concentric, concentric training is ideal personality of three fundamental achievements.
Confucianism, Taoism and Buddhism three different traditions, have seen, also each have their shield, have obtained, and each has lost. How According to the needs of modern society, to be expounded and creatively use it when the call of our times and the tasks entrusted to us.